Nancy Baym’s theories

“New technologies offer many affordances that influence what happens through and because of them. Their combination of interactivity and reach allows people to come together around shared interests, transcending local communities in ways that may be personally empowering but potentially polarizing’’ (Baym 2010, p.138). In the book Personal Connections in the Digital Age, Nancy Baym discusses her five theories which define what makes a group of people a community, and the different communication mechanics behind the group. In accordance to that, the Sydney Photography Club correlates well with Baym’s theories, as it helps members to artistically express themselves.
1. Space

(Facebook and MeetUp https://www.meetup.com/en-AU/sydneyphotographyclub/ )
Unlike other groups, Sydney Photography Group doesn’t appear on many social media platforms except for Facebook. However, using Facebook poses as a strong sense of community – the group currently has approximately 13,500 active members who regularly creates posts and shares interesting contents. However, in correspondence to Baym’s argument that “most online groups are not so tied to geographical space”, yet people who are involved in online groups often think of the shared places” (Baym 2010, p.110), the members of the group aren’t tied down on a geographical sense as Facebook doesn’t take into any account of the location that people live in, besides the fact that majority are located in Sydney.

Using Facebook as an online platform has cultivated in an environment where individuals with similar interests can join together and artistically express themselves – whether it’s through holding workshops to publicly posting their photographs, which then would extend their interests and opening up newer connections through the different groups and workshops.
2. Shared practices/ norms
Within the group, members are able to share their passion for photography and communicate with various people to further strengthen their knowledge in photography. In addition, the group also holds different polling events to get a better understanding of the current practices and trends, this can be done via an admin or through the members ‘’and hence help to forge group identity’’ (Baym 2010, p. 114), admins can also set regulations and expectations for all members to abide, and it’s through these practices, it’s agreed that this community has a sense of ‘’shared love of the genre, self-representation.’’ (Baym 2010, p.114).


3. Shared resources/ support
‘’The supportive exchange of resources is often implied when people people use the term ‘’community’’ in digital contexts.’’ (Baym 2010, p. 118). Support and shared resources are important factors in the communicating process of the group, not only would the group share photographs and art crafts, they would constantly offer advice and opinions via the different attachments, files, posts, or even through workshops. These methods of sharing resources have largely contributed into an effort in continuously building the group, which represents a strong sense of social capital – ‘’refers to the resources people attain because of their network of relationships.’’ (Baym 2010, p.119). Thus, through establishing different shared resources channels, members can improve on their artcrafts or even themselves, which is essential in sustaining an interactive group
4. Shared identities

‘’Groups sometimes develop a sense of themselves as a group, a social identity or schema of who they are that is shared amongst them (Tajfel & Turner, 1986) and which contributes to the feeling of community.’’ (Baym 2010, p.127). It’s obvious that the group do share common identities and traits – predominantly photography and arts, however, an aspect of ‘’behavioral and structural signatures’’ (Welser et al., 2007) in (Baym 2010, p. 125) are demonstrating that while the group does have an ongoing active thread but are lacking responses from the majorities accordingly to the threads.
5. Relationships
A variation of friendships are bound to be made throughout the various activities and a common interest that the group offers. Members on the group are normally strangers at first or would know each other through having mutual friends, however the group gives an opportunity for all members to turn their internet-made connection into an ‘’IRL’’ or in real life friend. ‘’These friendships…are made visible to the group when members post reports of having met or spent time with one another.’’ (Baym, 1995), which are common in the group as workshops and unofficial meetups happen accordingly to the forum.

Baym, Nancy 2010, ‘Communities and Networks (Chapter 4)’ in Personal Connections in the Digital Age, Cambridge, Polity Press,